Posts Tagged With: aryan

6-year-old black male child makes KKK hood in art class

On Monday 6-year-old Dallas Smith came home wearing a white, cone-shaped mask he made in art class at Winfield-Scott Elementary in Fort Scott, Kansas. “It appears to look like a Ku Klux Klan hat, which is a heck of a thing to put on a 6-year-old boy,” said Barry Smith, Dallas‘ father.

It was part of a project done in Russ Gordon’s art class. “That was never, never the purpose of the project,” Gordon said, referring to Smith’s description of Dallas’ hat. Gordon said he uses it to teach the principals of shape, symmetry and texture and the project was supposed t o do just that.

For 30 years, Gordon’s done the mask project without complaint. “It’s just a creative shape that the kids can take a lot of different directions,” Gordon said. “I had kids make knights. I had kids make princesses. You can take it all different directions.”

http://www.thegrio.com/news/6-year-old-black-childs-kkk-mask-scares-parents.php

Categories: racism, racist man woman child, religion, the religion of white supremacy, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

black male actor Adewale Akinnuoye-Agbaje: ‘I didn’t want to be black. So I joined the skinheads’

Adewale Akinnuoye-Agbaje

As an actor in Lost, he was watched worldwide. As a child, he was a ‘black Oliver Twist‘, farmed out for fostering to a white family. Now Adewale Akinnuoye-Agbaje is making a film of his extraordinary life story

The name Adewale Akinnuoye-Agbaje is not one that slips easily off the tongue but it’s worth mastering because we’re likely to be hearing a lot more of it in the future. Followers of the wilfully perplexing American fantasy series Lost may recall its owner as Mr Eko, the former drug lord turned fake priest who was killed by the Man in Black, otherwise known as the Monster. Or perhaps not.

Some will know him as Simon Adebisi, the intimidating African convict in the cult HBO prison series Oz; others may recognise his contributions to films such as Congo and The Bourne Identity; and no doubt his role as an American spy in the forthcoming BBC-HBO series Hunted will further raise his profile. But it may well be as the screenwriter and film director of his own life story that Akinnuoye-Agbaje becomes a name to remember.

Armed with an Annenberg Film Fellowship grant, Akinnuoye-Agbaje has been working on the film for several years, developing the story at the Sundance Institute Directors and Screenwriters Labs. A read-through of the script by a cast including David Harewood and Marc Warren became one of the most talked about events at the recent Sundance London festival.

Entitled Farming, it refers to the practice of handing out children to informal fostering that many Nigerian parents followed in 1960s and 1970s Britain. Akinnuoye-Agbaje was one such case. In 1967, when he was six weeks old, his parents – a Nigerian couple studying in London – gave him to a white working-class couple in Tilbury, then a fiercely insular dockside community. Six months later, the Tilbury dockers led strikes in support of Enoch Powell.

Akinnuoye-Agbaje hopes to start shooting the film later this year. It’s a neo-Dickensian tale of hardship, abandonment and solidarity, a kind of black Oliver Twist for the postwar immigration era. Now a powerfully built 44-year-old man, he recalls the vulnerability of his childhood with such a generous mixture of humour and understanding that it’s difficult to keep in mind that he came through circumstances that would have crushed the strongest of spirits.

At times his foster parents had 10 or more African children living with them, including Akinnuoye-Agbaje’s two sisters. “It was a strange relationship,” he recalls of his feelings for his foster parents. “It was one of love because that’s all that I knew, and that’s what love is: you accept people for what they are. If I’m honest, it was very tough. My father was a lorry driver, very rarely at home. The house was run by my mother, and because there were 10 or so kids, there was no time for individual attention. It was about survival. It was about where the next meal was coming from. We had to go out and nick things to get it. So there wasn’t any love in the sense of hugs or anything like that: there was just no room for it. The only haven I had was sleeping behind the sofa in the corner of the room – that was where I could get some kind of peace.”

If it was crowded and chaotic within the home, outside the young boy was in constant danger of physical attack from local kids who, encouraged by their parents, nurtured a violent fear of blacks. He learned to feel the same way himself, running away from the black sailors who occasionally visited the docks from far-off locations.

“I just remember being petrified,” he says. “It was as if they were the bogey man to us. Fish and chips and corned beef, that’s what I knew. Do you know what I mean?”

As far as the chips and corned beef go, only too well. But the rest is less easy to imagine. Such was his eagerness to fit in that, although his skin clearly told another tale, he thought of himself as white. And if his sense of self wasn’t already damaged enough, he knew nothing of his African parents until one day, when he was eight, they turned up out of the blue and took him back to Nigeria.

“It felt like a kidnap,” he says, “and it rendered me mute for about nine months. I couldn’t speak the language, and if I spoke English I was abused for it. It was quite a culture shock: brutal. I was so traumatised and afraid that I stopped speaking and my [birth] parents thought there was something wrong with me, thought I was possessed. They tried various indigenous ways to deal with it, and when they didn’t work they sent me home, back to Tilbury, but kept my sisters there.”

You wonder where the authorities were while young Adewale was being treated like some human missile, fired back and forth between continents. If his natural parents were not prepared to bring him up, it didn’t help that his foster parents were ill-prepared. “There was a lot of ignorance in the family,” he says as a neutral observation rather than a complaint. “I don’t think they were racist; they were ignorant. They didn’t know that we had to put cream on our skin because the skin is for warmer climates and it turns ashy in the cold. They didn’t know they had to put cream in our hair. They didn’t know we had a different smell from Caucasians and we were persecuted because of it. They were just raising us as they would a white kid, but there were differences, marked differences, and I learned about that as I started to grow up.”

This was a different time, of course, when social services maintained a more remote involvement in childcare arrangements and there was much less appreciation of cultural distinctions. In the 1980s there came an identity backlash. Fostering, and especially adoption, were made far more stringent in relation to children from minority backgrounds. A policy of cultural and ethnic determinism was instituted that left many children, who might otherwise have found loving homes, in care because no suitable racial match could be found.

Identity and adoption are complex issues with no easy fit-all answers. But then Akinnuoye-Agbaje doesn’t have any easy answers to offer. “It’s a significant question: should black people only adopt black children, and white people white children? My film doesn’t judge in that sense. It makes you aware of the possible dangers but if there’s anything to be gleaned from this story it’s that if one is from a certain culture and then fosters someone from another culture, one should really take the time to learn about that other culture because there will come a point when the child will need to know about whence it came.”

As relieved as young Adewale was to return to Tilbury as a nine-year-old, he had also learned something about his background, and it disturbed him. For the first time he was aware of being on the outside and looking in, and realising that he was not the same as his foster parents, despite their insistence that he was. “Now I had a reference point and that really highlighted my cultural identity crisis,” he says. “I wanted to assimilate and go back to the abnormal normality I knew. I wanted to wash off the experience of Africa but obviously I couldn’t because that’s who I was. As much as I wanted to deny it, it was plaguing me, and I was reminded by the images coming through the TV, people on the streets and in the end my family in the house.”

The more he tried to blend in, the more he was rejected. After a year in Africa his skin was darker, which made him yet more conspicuous among the white population. Reluctant to go out, he was issued with an ultimatum by his foster father: either he fight in the street or he would have to fight in the house. With little choice, he learned to defend himself and also to attack others. As he became a teenager he grew into a well-built young man with a reputation for violence.

“It was a time of standing up and standing your ground or running, and there wasn’t anywhere to run in Tilbury. The local skinhead gang really ran the streets. They made my life – and anyone’s who was a shade darker than pale – a misery.”

There’s a natural human tendency to dramatise our backgrounds, embellish challenges and exaggerate difficulties, and actors are certainly not immune to the impulse. But there’s no bravado or sentimentality in Akinnuoye-Agbaje’s manner. Instead he displays a passionate and perhaps cathartic desire to explain, not least because what took place next requires some explanation.

He became a skinhead.

 

 

He didn’t just adopt the haircut and clothes but the racist attitudes too. He fought alongside his new skinhead comrades, who treated him at first like some brutalised pet to be unleashed in battle. “I was like a little dog that followed them around,” he says.

“When a child wants to be accepted,” he explains, “he’ll do anything. And if it means you’re getting a certain amount of notoriety from a fight, that’s what you’ll do. If all you’ve known is racism, abuse and persecution, then all of a sudden you’re getting some recognition, that’s your new drug. That’s what you want. By the time I was 16 I was someone to reckon with. I was so eager to repudiate any connection with any immigrant race I would go above and beyond. I was desperate to belong to something. That was my drive as a teenager.”

He became a bully and a thief and seemed set to pursue a life of crime and dysfunctionality. Unable to cope and worried that he would become a disruptive influence on the other children in her care, his foster mother got in touch with his birth parents. At 16 he was once again removed from Tilbury, this time not to Africa but to a boarding school in Surrey, paid for by his parents – his father was a qualified barrister with a lucrative practice in Nigeria.

The relationship with his birth parents had not improved in the intervening years. He was a street kid who spoke a raw cockney dialect, and they were two professionals, unwilling to acknowledge responsibility for what they had inflicted on their child.

“It was hell on earth,” he says, shaking his head at the memory. “It was really the most bizarre thing. I was like, ‘Eff off, you wog’. They were total strangers to me, and there was no marrying the two worlds of Tilbury and Africa. No way.”

Such was the disorienting shock of boarding school, with its unsettling silence and atmosphere of academic expectation, that the overwhelmed teenager, now confronted with his own self-hatred, attempted suicide.

He couldn’t turn back but didn’t know how to go forward. He found it hard to concentrate and he struggled to understand what he was being taught. But gradually, with the help of a girlfriend and a fellow student, he began to accept his heritage, and he also learned how to study, going on to gain a law degree from King’s College, London.

He was and remains grateful to his birth parents for eventually providing an education but he never forged a close relationship with them. His birth father is now dead, as are his two foster parents, whom he thinks of as his real parents. “They were the ones who raised me, for good and bad,” he says. He stayed close to them right up until their deaths.

While at university he worked in a clothes shop where, in turn, he was introduced to modelling. That took him around the world and eventually to Hollywood, and the cast of the film Congo. The instant he started acting, he knew it was his vocation. “I realised that the sum total of my life added up to this: my rough upbringing, because when they said ‘Action!’, I had plenty; and the analytical focus and determination of legal study – you need all of that to be an actor,” he says, breaking into a broad and knowing grin.

“And obviously my natural charisma and showy self, because you’ve got to be star inside.”

Akinnuoye-Agbaje is indeed a star inside and out, but the hardest and most triumphant role he’ll ever play is the one he was handed by his parents as a baby of just six weeks.

http://www.guardian.co.uk/film/2012/may/13/adewale-akinnuoye-agbaje-interview?newsfeed=true

Categories: racism | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

www.niggermania.com: how white beings view african people

Niggermania Forum | Nigger Jokes, Rants, and the Truth About Niggers

Niggermania has four official websites. Should this site go offline, check the back up pages for information. We have Niggermania.COM , Niggermania.NET, Niggermania.US , and Niggermania.ORG are the official domains of Niggermania

For Content Pages, Visit Niggermania.com

To join our forum, Visit Niggermania.net/forum

Niggermania is dedicated to spreading the truth and presenting facts about niggers. We also have many pages of nigger jokes and racist humor. Please join our forum where the word nigger is not only allowed but encouraged ! All races and religions are welcome to join but niggers and nigger sympathizers are not allowed.

Niggermania is the best site for nigger jokes, ranting, and racist humor since 2003. Please join our nigger-bashing forum too.

nigger

Welcome to Tom Shelly's Niggermania Page

Many people feel Niggermania is just another hate site but nothing could be farther from the truth.  A good niggermaniac doesn’t hate anyone.

Tom Shelly explains why it is wrong to hate niggers.

“Personally, I do not hate niggers at all, I just correctly understand that   they are not human and treat them accordingly. They are nothing more than wild   niggers running around loose and one must act accordingly around them. A hundred   and fifty years or so ago, people in this country treated niggers accordingly   and kept them contained and controlled. We made them useful by managing their   numbers, containing them, and forcing them to work and be somewhat productive.   But the natural empathy of the White man caused him to unrestrain a species   of animal (niggers) largely due to the fact they they mimick humans in their   behavior and dress. Now that the genie is out of the bottle, he can’t be put   back in and we’re stuck with living around 30 million wild niggers.

I am never surprised when I hear stories of TNB; stories of niggers raping,   torturing, murdering and beating White people. Stories from Africa of them raping   babies, toddlers, and goats; drinking lizard pee and smoking their own shit   to get high. The rampant disease and famine there and watching their nigglets   die off by the millions while their mammies get gang-banged in the bush to pump   out another litter. Nothing about niggers surprises me at all because I do not   compare their behavior with that of humans.

The only way to hate niggers and to justify the old, tired whigger accusation   that racists are full of hate and spread hate and all that nonsense is only   if you consider niggers human. It WOULD fill me up with hate and want to get   revenge if a group of humans acted the same way niggers do and created so much   misery, pain, and suffering in the world. But if you consider them as the animals   that they are – a separate species from human – their actions do not surprise   nor cause hate at all.

But it does fill me with a sense of bewilderment as to why we allow the nigger  herd to run around completely unchecked and unmanaged. The destruction and drain  on society they cause is appalling.”

Tom Shelly

 

Please join our Niggermania Forum. The best forum for nigger jokes and bashing niggers on the net. Use of the word nigger is not only allowed but encouraged !

Click Here for the Forum

FREQUENTLY “AXED” QUESTIONS …

Announcing the GRAND OPENINGof the

    AFN STORE!!!    

You’ve NEVER seen a store like this…

HEY, NIGGERS! Yall need to learn to speak English, too! Click one (this one) for English!

    Alt.Flame.Niggers (AFN) is a wonderful place where members of non-nigger races can join together to discuss the “Typical Nigger Behavior” of nigger bucks, sows, and nigglets.  It is a Usenet newsgroup where the “n” word can be used freely, without fear of receiving the death penalty of political correctness..

     Members of non-nigger races come to AFN to voice their frustration with society’s costly and failed experiment to train niggers to act like humans.  Niggers come to alt.flame.niggers because there’s a sign on the door that says “niggers”.

     So, if you’re a decent human being, stick around and post a few jabs at our pet niggers.

     And, if you are a nigger, we cordially invite you to “HANG around”…

AFN FREQUENTLY ASKED QUESTIONS…  

Table of COONtents…

1 – Why do AFN members dislike niggers? 2 – Who is allowed to post on AFN? 3 – What is “TNB”? 4 – What is “niggerfuxation”? 5 – What is “niggerwhine”? 6 – What is “niggerbabble”? 7 – What is a “niggerfact”? 8 – What is “coontact”? 9 – What is “chimping out”? 10 – What is “niggercide”? 11 – What is “niggerstanding”? 12 – What does “DAFN” stand for? 13 – Do AFN members actually shoot niggers? 14 – Do AFN members actually keep “pet niggers”? 15 – What is a “PNL”? Jump to the “Links” Section…

1 – Why do AFN members dislike niggers?

     Because niggers are not human, and won’t stay in their places.  They create, carry, and spread horrible diseases; and unweave the moral fabric of every society that accepts them.  They “dumb down” our schools, slowing the progress of the White race.  They commit crimes at a far higher rate than any other animal or human on earth, and are extremely costly to maintain.  They devastate any city, country, or organization they infest.  They are parasites, and will stop at nothing short of killing their hosts; regardless of the impact it will have on their own shitskin hides.(Back to the TOC)

2 – Who is allowed to post on AFN?

     Anyone.  Although AFN is primarily intended to give a sounding board to members of non-nigger races, we allow our pet niggers to post here on AFN (even though they don’t type or spell well).  Without niggers, it is very hard to flame niggers.  So, therefore, our pet niggers, the bleeding-heart liberals, and even the white crack whores who screw niggers, are welcome to post here.  But those scum elements of society should not expect us decent folk to treat them “politically correctly”, as they whine and demand elsewhere.  We AFN members are sick of niggers and their cohorts, and take extreme pleasure in showing it.       HOWEVER, niggers; though your White Massas allow you to post on AFN, you MUST, on pain of whipping, follow the “AFN posting rules for niggers” within each and every niggerpost.  This is MANDATORY!  Should you send one post to AFN that does not conform to these rules, a severe niggerwhipping will follow! (Back to the TOC)

3 – What is “TNB”?

     “TNB” stands for Typical Nigger Behavior.  It includes smoking crack, stealing gasoline by torchlight, robbing, raping, murdering, crotch grabbing, not working, and surfing scat and faggot websites.  It also includes nigger bucks leaving their sows as soon as they get them pregnant, and sows getting pregnant fifteen times from fifteen different nigger bucks, to get more welfare.       At a minimum, TNB simply demonstrates the stupidity of the nigger race.  At its maximum, TNB results in the death of one or more niggers.

     The following are some well documented and indisputable examples of Typical Nigger Behavior.  These are the facts that the liberal news media do not want you to see…

Niggers “were 7 times more likely than Whites to commit homicide in 1998″. http://www.ojp.usdoj.gov/bjs/homicide/race.htm

Niggers are four times as likely as Whites to kill their children… http://www.ojp.usdoj.gov/bjs/homicide/kidsrates.txt

28% of nigger bucks go to jail, vs. 4.4% of White males http://www.ojp.usdoj.gov/bjs/crimoff.htm

Black bastards! 68.7% of niggers are born out of wedlock! http://www.cdc.gov/nchs/fastats/pdf/nvsr50_05tb19.pdf

56% of sow niggers have genital herpes!!! See page 21 of… http://www.cdc.gov/nchstp/dstd/Stats_Trends/Trends2000.pdf

Though only 12% of the population, more niggers are on welfare than Whites! See Figure B of… http://www.acf.hhs.gov/programs/ofa/annualreport6/chapter10/chap10.htm

(Back to the TOC)

4 – What is “niggerfuxation”?

     Niggerfuxation is the result of TNB.  When niggers get a-hold of something and completely ruin it, that thing has become “niggerfuxated”.(Back to the TOC)

5 – What is “niggerwhine”?

     “Niggerwhine” is what niggers constantly do when they don’t get their way.  Humans all over the world are sick of hearing the “niggerwhine” of members of the “non-human” shitskin race affectionately known to all as “niggers”.  They want handouts, reparations, and settlements; and generally, something for nothing.  We AFN members think they should work for their money.  Preferably in cotton fields, while chained together at the ankles. (Back to the TOC)

6 – What is “niggerbabble”?

     Niggerbabble is the unintelligible babbling that comes out of a nigger’s mouth.  It may come out sounding like “I beez wantz a White womin”, or “I beez killn Whitey”, or “Muh diKKK, muh diKKK”.  Niggers often issue forth these babblings while grabbing their crotches, in a desperate attempt to keep their sexual organs from falling off due to the effects of the many niggerborne communicable diseases they’re infested with.

     With babblings such as, “Whitey owz me a livin’ “, or “What I did beez Whitey’s fault”, niggers often use niggerbabble to avoid personal responsibility. (Back to the TOC)

7 – What is a “niggerfact”?

     A niggerfact is a lie made up by a nigger, which niggers then swear to be true. Examples of niggerfacts are that niggers invented everything, including the telephone, the television, nuclear submarines, and the moon; that niggers “built America”; that niggers all have big diKKKs; and that law enforcement statistics showing niggers to be murderous animals are not true.

     The term “nigger-lie” is interchangeable with the term “niggerfact”.(Back to the TOC)

8 – What is “coontact”?

     Coontact is “having contact with niggers”.  All coontact should be avoided, unless you LIKE being exposed to crime and niggerborne diseases.(Back to the TOC)

9 – What is “chimping out”?

     “Chimping out” is the natural and inevitable expression of a nigger’s natural TNB instincts. Most niggers “chimp out” continuously, which makes it hard to determine the exact moment when their “inner chimp” actually emerges. “Chimping Out” is easiest to detect in “Uncle Tom” negroes, who spend their lives trying to act white. Golf-playing sportscaster OJ Simpson “chimped out” when he murdered his ex-white-wife and Ron Goldman. Millionaire nigger Mike Tyson “chimped out” by violently raping a woman when he could have easily paid for the most expensive hookers.

     A “Bongo Party,” of course, is the ultimate and most highly coveted form of “chimping out.”

     “Chimping out” occurs on AFN when a nigger can no longer stand the humiliation that his Superior White Massas deal out to him. When niggers are totally defeated intellectually, and proven to be the inferior chimps that they are, they go apeshit. They let their “inner chimp” bust loose, bang on their keyboard with a banana, and throw shit at their computer screen. Click this link to see an example of some of our AFN Pet Niggers “chimping out“. (Back to the TOC)

10- What is “niggercide”?

     Niggercide is a contraction of “nigger homicide”. Niggercide, AIDS, and ebola, comprise the Great White Hope.  Niggercide is the leading cause of death among Americoons.  It happens when TNB reaches its peak, and niggers use guns, knives, or poisoned crack to put “dey soul bruthaz” on AFN’s Dead Nigger Picture Pages. Unfortunately, niggers who commit niggercide usually get caught within ten minutes due to their stupidity; before they can commit further acts of patriotism!(Back to the TOC)

11 – What is “niggerstanding”?

     “Niggerstanding” is a general bewilderment resulting from Caucasian demands that are inappropriately placed upon their inferior negroid cohabitants.  The lack of mental acuity exhibited by niggers will cause that unmistakable “lost and confused” look when they are challenged to any more thinking than would be required to light a crack pipe. The inferior nigger’s lack of understanding can be demonstrated in the following examples…

-  You attempt to take a defective item back to the store and the help person is a nigger. They look lost, confused and are totally unhelpful because they just don’t understand.

-  A technical meeting of engineers, which includes a nigger who received his diploma from Zulu Tech. The limits of his niggerstanding are quickly exceeded, and it sounds to him that the Whites in the room are speaking a foreign language.  Niggers simply dismiss intelligent conversation as “crackerbabble”.(Back to the TOC)

12 – What does “DAFN” stand for?

     “Dumb Ass Fucking Niggers”, of which you’ll find no shortage within AFN.(Back to the TOC)

13 – Do AFN members actually shoot niggers?

     Yes, but ONLY if attacked.  We believe that one White life is worth the lives of many thousands of wild niggers.  So, if niggers threaten our lives, or the lives of our families, they forfeit their own.(Back to the TOC)

14 – Do AFN members actually keep “pet niggers”?

     Yes.  Here at AFN, we maintain a stock of pet niggers to flame.  We take very good care of our pet niggers.  We provide them with work in the cotton and tobacco fields during the day, and we provide them three meals per day, consisting of various parts of the chicken anatomy.  Those that prove to be “good ole’ niggers” that day (by not stealing anything) get a slice of watermelon after we lock them all into their nigger cages each night.         Although we do bullwhip all of our pet niggers every day (which is why our pet niggers call us “crackers”), we have never had a single complaint from any animal rights organization concerning the treatment of our nigger livestock.  Those groups also realize the fact that you can’t make a nigger do anything constructive without bullwhipping them.(Back to the TOC)

15 – What is a “PNL”?

     PNL stands for Portable Nigger Lyncher, and is one of the greatest contributions to mankind since the wheel.  It is the brainchild of PNL Mike, of the Old Ranch Plantation down Texas way.  You can read about the Portable Nigger Lyncher and its many complimentary products, and order them, at the AFN Store. (Back to the TOC)  

        Pictures, song lyrics, and useful information are often posted to alt.flame.niggers.  The links below contain samples of our “heart warming” AFN favorites…

The AFN Store -  The Source for all your nigger-control needs!!! NiggerMania! –  Best nigger site on the Net! Nigger Phrases -  Phrases including the word “nigger”. LARGEST list on the Net. AFN Posting Rules for Niggers – All niggers MUST follow these rules! Nigger Hatin’ Song Lyrics - Lyrics to many nigger hatin’ songs. Official AFN Nigger Owner’s Manual The Bangkok Nigger Caper! -  Turning the tables on Nigerian niggerscams! Our Pet Niggers! –  A few pics of AFN’s pet niggers. The World Famous “Running Nigger” Target!  “Other” Names for Niggers The Nigger Alphabet Niggerhackers caught!  …In the very act of hacking White racists’ computers!

          Our favorite non-AFN links…

New Nation News  Up-to-date reports of nigger crime! Maurice’s Gourmet BBQ SauceMaurice defends our Southern Heritage! Resistance RecordsBUY Good Ole’ nigger-hatin’ music! StormFront  The Original! AllAfrica.com  Current news of Africoons stealing gas by torchlight!

          SOUTH AFRICA!

As did Zimbabwe, after the niggers killed the Whites that were feeding them, watch South Africa slide back into the Stone Age…

http://southafricaiscrap.blogspot.com/

http://www.africancrisis.org/

Categories: 9 areas of people activity, black love, c.o.w.s., economics, education, entertainment, labor, law, politics, racism, religion, sex, war, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 24 Comments

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