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‘Hunger Games’ and ‘The Bible’ movie show racism of White Jesus

History-Channel-The-Bible-2.jpg

by Dion Rabouin

(RTNS)–I got the opportunity to go off on a lengthy diatribe to a friend this week about the harm of White Jesus when I found out that History Channel’s “The Bible” will soon be made into a feature film. The network, Mark Burnett and his wife Roma Downey will be bringing White Jesus, White Moses and the devil that kind of looks like President Obama to the multiplex to inundate a new generation of children with the notions of White privilege and White supremacy.

(If you want a better understanding of White privilege, the ability to recolor the Messiah and make him in your own image, despite prevailing and obvious factual impediments is a good place to start.)

At this point, most people agree Jesus was not the blue-eyed surfer dude that is consistently depicted upon cathedral walls and in pop culture. But whenever I start talking about the generally accepted notion that Jesus was not White, the typical response is, “Why does it matter?”

The answer to this question was perfectly answered last year when a movie based on a popular book series chose to stay true to its depiction of Black characters, at least the auxiliary ones.

When “The Hunger Games” debuted in theaters – to an insane $155 million opening weekend – in March 2012 with a Black Rue, Thresh, and Cinna, folks took to Twitter and Facebook to collectively lose their minds.

“EWW rue is black?? I’m not watching,” said @Joe_Longley.

“why does rue have to be black not gonna lie kinda ruined the movie,” said @maggie_mcd11.

“Kk call me racist but when I found out rue was black her death wasn’t as sad #ihatemyself” said @jasphperparas.

“The posts go on and on and on. It’s not just a coupe [sic] of tweets, it’s not just a coincidence,” wrote Jezebel’s Dodai Stewart, who cataloged the tweets. “There’s an underlying rage, coming out as overt prejudice and plain old racism. Sternberg is called a ‘black b*tch,’ a ‘n*gger’ and one person writes that though he pictured Rue with ‘darker skin,’ he ‘didn’t really take it all the way to black.’ It’s as if that is the worst possible thing a person could be.”

Feel free to look at the tweets yourself, there are literally hundreds of them.

You could call this racism or you could call it the shock of living a life full of White privilege and then going into the multiplex to see heroes that suspiciously don’t look like you. You’re angry, you’re disappointed and you’re just so full of apathy for these Black characters, because, you know, “EWW.”

This is the harm of a White Jesus. It’s part of a theme in American culture that internalizes the superiority of whiteness. That message is imbued to White kids and Black kids and everyone else through the etiolation of all things good and pure. The most well-worn agent of this message is the archetype of an inexplicably White Jesus.

There’s a fantastic examination of the history of White Jesus in the book “The Color of Christ” that looks at how the image worked in concert with slavery and ensuing notions of race in the U.S.

“The birth, growth, and evolution of White Jesus imagery dating from the antebellum era and exploding in the twentieth century coincided with the birth of an American empire founded, in part, in notions of race,” said Paul Harvey who wrote the book along with Edward J. Blum. “The assault on that sacralization of whiteness through the civil rights years has not, and could not, defeat it entirely, and the depth of religiously-fueled sentiment directed against Obama suggests that as well.”

Essentially, it’s a lot more difficult to justify overtly heinous bigotry, like enslaving an entire race of people, or even seemingly innocuous racism when the son of the God you pray to before every meal is a Black man and His virgin mother is a Black woman. Conversely, it’s much easier to justify when they’re not.

Ask yourself the question, why would Jesus be White? The only possible explanation is that a historically accurate Jesus isn’t palatable to greater (White) society. That should invite the follow-up question, why is that?

Portraits of White Jesus by Leonardo da Vinci and Michelangelo were created to “honor” the kings of their time who were White, but why have they endured?

“This logic is perfectly cogent,” writes Chauncey DeVega in a piece for Alternet, “a racial project of exploitation and enslavement of non-whites by Europeans, one legitimized by a belief in the natural inferiority of people of color, the pseudo-science of the Great Chain of Being, a belief in the Curse of Ham as well as other myths, must, for reasons of practical necessity, be predicated on the existence of a ‘White’ God.”

While I disagree that the paleness of Jesus can be held responsible for the historical misdeeds of centuries of Europeans, it can be reasonably asserted that a White Jesus allows for a spirit of antipathy and degradation of people of color. That spirit can be seen in ritualistic slaughter and inhumane enslavement of historical masses in centuries past or on Twitter today.

Admittedly, no one knows what Jesus really looked like. Despite the depiction of a man with hair of wool and skin of copper from the Book of Revelation, which is actually an ethereal remembrance of Christ after death, not a depiction of his living self, we don’t have any descriptions to use. But we do have common sense, which tells us that a boy who was born in the Middle East, raised in Northern Africa and was a member of a group of people that were predominately dark-skinned is probably not going to look like Diogo Morgado, Jim Caviezel or any of the other benevolent Caucasians who have played Jesus over the years.

So, does it matter what color Jesus is? Yeah, it matters a lot.

New Pittsburgh Courier – ‘Hunger Games’ and ‘The Bible’ movie show racism of White Jesus.

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Racism in video game Far Cry 3 – Forbes

Far Cry 3 is sort of racist. Because games are judged by a huge number of traits besides a story that occupies a comparatively small amount of play time, Far Cry 3 can still be a great game. And it is a great game – most definitely my favorite AAA game this year. But it is a retelling of a classic racist fable, and there’s no way around that.

Cover of "Dances with Wolves"

Cover of Dances with Wolves

The basic facts of Far Cry 3 are these: You are a spoiled white American male. You and your friends are taken captive by pirates on a Polynesian island. You are rescued by the natives. You become a warrior accepted by the native tribe, and gradually, the most respected warrior in their society. Your coming was foretold by prophecy. You make it with a hot native babe. You singlehandedly defeat the evil that they have struggled with for years in a QTE event.

There’s no way to see that as anything but the White Messiah story. It’s a classic formula at this point – see Avatar, Dances With Wolves, Fern Gully, The Last Samurai, certain tellings of St. George and the Dragon and more. It’s a particular kind of neo-racism under the guise of non-racism. Look! We are not racists, it says, we fight with the natives. How then could we be racist? But it ends up in the same place, painting the natives as nothing but bland spiritual warrior-types helpless without a white person to lead them.

Avatar is, in many ways, the perfect White Messiah story because it excuses itself from any sort of complicating reality. The white people are not really American, just generic white exploiters, and the natives are not any real tribe, just generic spiritual tree-people. These are anxieties that transcend specificity.

David Brooks writes in a Nytimes essay on Avatar:

Natives can either have their history shaped by cruel imperialists or benevolent ones, but either way, they are going to be supporting actors in our journey to self-admiration. It’s just escapism, obviously, but benevolent romanticism can be just as condescending as the malevolent kind .”

Far Cry 3 does the same thing. It attempts to use brief moments of description to excuse the rest of it (Dennis has a backstory, Citra is treacherous), but it doesn’t work. We still have that basic set-up, we still have a group of natives who are little more than stereotypes (most of them literally have the same face, but, you know, technology) and they still require a white person to save them. The biggest change to the story is that in the beginning, the enemies are not white imperialists but stereotypically crude African pirates. Guess what? They’re not smart enough to actually be the enemies. Spoiler alert, the real enemy is a white guy.

This isn’t just the traditional formula – it’s a little too brutal, a little too self-conscious and not romanticized enough for that. The native stereotype turns out more savage than noble savage. There’s classic video game nihilism, where everyone involved is awful in one way or another. The sense of irony means that it’s not even a freedom fight. It’s a sort of violent tourism. Which at least feels more honest.

It still serves the same purpose. It says that most Americans are vapid bros who couldn’t begin to imagine the violent horror that exists on a place like Rook Island. It lets us imagine that we are the exception. That’s what the White Messiah story does. It allows us to feel better about ourselves because we are different. We understand. We’re not. We don’t. We just played a video game.

Perspective from Twitter user Skull-Buff Mcrad: “Apparently Far Cry 3 is both racist and sexist? I didn’t notice because I was shooting sharks with arrows coz that’s so fun.”

Racism in Far Cry 3 – Forbes.

 

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#RevolutionaryLove Day Four: Teach a Young One about an Afrikan Ancestor. | Samori Camara

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Your Task: Teach a Young One about an Afrikan Ancestor (bloodine or little known).

Level 1 Task: Teach a Young One about an Afrikan Ancestor.

Level 2 Task: Create something to honor that Ancestor or Ancestors.

  • Using your Kuumba (Creativity), create something to honor that ancestor.
  • In addition, pour libation to your ancestors. They are waiting for us to call upon them.
  • Share on Facebook, Twitter, or Instagram. #RevolutionaryLove.

Share your experiences of #RevolutionaryLove in the comment section.

Who did you teach about? What did you create?

#RevolutionaryLove Day Four: Teach a Young One about an Afrikan Ancestor. | Samori Camara.

 

Categories: 9 areas of people activity, economics, education, entertainment, labor, law, politics, racism, racism is white supremacy is racism, racist man woman child, religion, sex, war, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Crazy Anti-Obama Tweets From Puerto Rican Political Figure

Heidi Wys is an adviser to the Speaker of the House of Representatives of Puerto Rico. She says she’s not racist — just anti-Obama.

Wys has since deleted and apologized for the tweets. According to the Associated Press, several legislators have called for her resignation.

http://www.buzzfeed.com/jtes/puerto-rico-political-aide-sends-aggressive-tweets

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Workplace Violence: Is The Recession Inspiring Worker Rage?

workplace violence recession neil prescott

It was perhaps the least appropriate time to make a threat to a co-worker using a “Batman” reference. But in late July, Neil Prescott’s bosses at Pitney Bowes told him over the phone that he was being fired, he apparently was livid. “I’m a Joker and I’m gonna load my guns and blow everybody up,” Prescott, 28, of Crofton, Md., allegedly said. He also purportedly told his boss that he’d like to see his “brain splatter all over the sidewalk.”

The threats came only a few days after a gunman said to be imitating the “Joker,” burst into a midnight showing of the latest “Batman” movie in Aurora, Colo., and shot 12 people to death and wounded 58. Understandably alarmed, Prescott’s supervisors immediately called police. When officers arrived at Prescott’s apartment, Prescott reportedly was wearing a shirt that read, “Guns don’t kill people. I do.” A subsequent search uncovered several thousand rounds of ammunition and about two dozen semi-automatic rifles and pistols in his apartment, which were legally obtained, according to CBS News.

On Wednesday, Prescott was charged with a misdemeanor — misuse of telephone facilities –apparently the most severe charge that he could face under Maryland law. Its penalty is up to three years in prison and a $500 fine.

America’s Workplace Violence Problem

Prescott’s case received publicity because of the “copycat” nature of the alleged crime. And although the alleged gunman in the Aurora killings, James Holmes, was a student not a worker, public concern about violence in the workplace has only increased in the wake of the Aurora massacre, motivating government authorities to issue warnings to citizens on what to do in the event of a workplace shooting. CBS News reported that the Office of Public Safety and Homeland Security run out of the mayor’s office of Houston, Texas, has posted on YouTube entitled “Run, Hide and Fight.” The public service announcement describes how to escape a workplace if a shooting is taking place, but if that’s not possible, it advises workers to “act with aggression, improvise weapons … and commit to taking the shooter down.” The video has already been viewed more than 250,000 times.
Although violent crime has seen recent declines in the U.S., some experts see workplace violence as a growing problem. Indeed, in the same week that Prescott was arrested, there were two other incidents of workplace shootings or threatened violence.

Dr. Larry Barton, a leading expert in workplace violence, says such cases are on the rise. Dr. Barton, the president of the Bryn Mawr, Pa.-based American College, which offers master’s programs in nonprofit risk and insurance management, teaches at the FBI Academy on subjects like identifying potentially violent individuals in the private sector. He also runs a private consultancy, counseling a roster of clients that includes 40 Fortune 500 companies, and says that for his clients, threats of violence in the workplace are up 28 percent this year alone.
The most recent official statistics are two years old and show the rate of workplace violence to be steady for the last two decades. The National Institute for Occupational Safety and Health reports that 7.8 percent of working U.S. adults were threatened, bullied or harassed on the job in 2010. The average of two murders in the American workplace a day from worker-on-worker violence, and not accidents, has remained flat for roughly two decades, according to statistics provided by the Bureau of Labor Statistics. Still, in the last 15 years, deaths resulting from workplace violence have ranked among the top four causes of occupational fatalities in American offices, according to Security magazine.
Barton sees an uptick in threats reported by his clients in the last year and blames the economic crisis and the toll it’s taking on workers.
“Many of us who thought the [economic downturn] was going to be a short-term hiccup, and so that gave us temporary comfort,” he says. “But it has become an ulcer, and with a lot more anxiety about cutbacks, people wondering, ‘Am I next?,’ you would think people would lie low and do their work. But that’s not the case, it seems people become more provocative.”

Violence in the workplace is not new. James Alan Fox, a criminology professor at Northeastern University, is a leading researcher of the phenomenon of “going postal,” a phrase which was coined after a series of 40 workplace shootings by United States Postal Service workers, starting in 1983. During those killings, the violence was largely chalked up to disgruntled workers who felt mired in a bureaucracy.

But some experts including Cheryl Paradis, a forensic psychologist at Marymount Manhattan College, believe that what’s new is that violent workers today are triggered by losing their jobs — and they’re likely to take it out on co-workers. “They tend to be men, and they tend to have lost everything. When you feel you’ve lost everything, it’s so much easier to blame the job or the boss.”

Interestingly, while Holmes himself is not accused of a workplace attack, he apparently had a job loss of sorts as well — pulling out of a Ph.D. program in which he was floundering just one month before the attack.

According to authorities, Lillie Foots-Wilson and Latange Long had an altercation before Wilson shot Long to death. It could have been far worse had not Steven Strange, a co-worker, run to his truck, got his gun and directed it at Long. “I drew my .45 and said, ‘You raise that gun you’re dead.’ She raised it up and handed it over to the plant manager,” he told CWArkansas.com. “I had to go back in there and stop and see what I could do to protect any of them that were alive.”

At first, Strange was fired for “workplace violence,” but a few hours later, the executives called him back to retract the decision; termination, they decided, wasn’t appropriate. (He was, however, reportedly suspended for three days.)

For survivors of workplace violence, the trauma lingers. Dayna Klein survived a shooting six years ago in her Seattle office, but when she saw the news about the Aurora massacre, the memories flooded her. She says that she still has nightmares, according to a recent report by WCSH-TV in Portland, Ore.

Suspecting A Threat

So what do workers do if they think one their colleagues might pose a threat? “It’s a misguided logic that HR is only for hiring,” was how Fox answered the question, urging workers to take advantage of human resource departments when they’re available and notify officers of a potentially dangerous employee.

“Larger employers tend to have fewer homicides because they have larger HR departments,” Barton, of the American College, said via e-mail. “This is important because many would say, ‘Well, any actuary would state that the more people you employ, the greater the risk.’ ” But the reality, says Barton, is that “identifying and mitigating cases actually has a higher likelihood in a larger company because they just have more capacity to intervene early. “

Employers, for their part, seem to be getting the message. According to a study conducted by the Society for Human Resources Management, employers have maintained their commitments to employee assistance programs over the past four years even amid all the cutbacks in the recession. (EAP programs typically offer free, short-term counseling services for workers.) Indeed, a steady 75 percent of employers offered EAPs from 2008 to 2011, but the rate ticked up to 78 percent this year, according to SHRM’s 2012 Employee Benefits Report.

But for all workers, whether they work amid a robust human resources department, or in a three-person office, the challenge is the same: knowing when to speak out.

Barton says that American workers should err on the side of caution. “In our country, we tend to step back if we see someone punching a locker, or something like that” out of a misguided attempt to respect people’s privacy, he says. “It’s important to keep in mind: Safety always trumps privacy.”

In Prescott’s case, his superiors apparently made that very calculation. And the decision may have saved lives. Prescott has been hospitalized and is undergoing psychiatric evaluation. In speaking to the media about the incident, the police in Maryland were underscoring just how vital Prescott’s capture was.

Prince George’s County Police Chief Mark Magaw told CBS, “We can’t measure what was prevented here, but what was going on over the last 36 hours was a significant incident in the county. And we think a violent episode was avoided.”

http://jobs.aol.com/articles/2012/08/03/workplace-violence-on-the-rise-in-the-wake-of-recession/?icid=maing-grid7|main5|dl27|sec1_lnk3%26pLid%3D

 

Categories: racism, racism is white supremacy is racism, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

National Watermelon Day Brings Racists Out Despite Lack Of Facts To Back Up Stereotype

(Photo: Reuters) National Watermelon Day is today, and the celebration of the annual holiday has become the butt of scores of racist jokes on Twitter, despite the fact that there is no factual basis for the stereotype that black people enjoy watermelon more than people of other ethnicities.

National Watermelon Day is today, and the celebration of the annual holiday has become the butt of scores of racist jokes on Twitter, despite the fact that there is no factual basis for the stereotype that black people enjoy watermelon more than people of other ethnicities.

National Watermelon Day is today, and the celebration of the annual holiday has become the butt of scores of racist jokes on Twitter, despite the fact that there is no factual basis for the stereotype that black people enjoy watermelon more than people of other ethnicities.

For instance, @Its_JustJared – whose Twitter photo shows a white man shotgunning a cheap can of beer — tweeted the following: “Black peoples favorite day, national watermelon day.”

And @EvanAllabach – whose Twitter photo shows mass murderer James Holmes Photoshopped to look like Batman villain the Joker — had the following comment to share: “Today is national watermelon day I guess… I bet black people are going ape shit.”

But though it has been around for many decades, that prejudicial perception has no basis in reality, according to a compilation of information on the topic posted on abagond.wordpress.com and drawn from a wide range of respected sources:

“The watermelon stereotype is the White American belief that black people have a particular weakness for watermelon (Citrullus lanatus), that it is one of the foods they like best,” the piece explains. “The stereotype goes back at least 200 years to slave times. We have pictures of it that go back at least to the 1890s and continue all the way down to the present day … It also features in racist jokes. Still.”

The article goes on to explain that there is no truth to the racist stereotype, citing statistics from the United States Department of Agriculture outlining the amount of watermelon the average American ate in 1996, broken down by race.

That year, white Americans ate an average of 5.9 Kilograms of the fruit, while black Americans ate 6.0 Kilograms and Hispanic Americans ate 8.1 Kilograms. In other words black and white Americans ate basically the exact same amount of watermelon, while Hispanics actually ate more than two Kilograms more than either blacks or whites. In other words, the facts don’t support the hype.

Some racists will attempt to explain that the stereotype about black people and watermelon is not based on average consumption nationwide, but is more based on geography, demographics or history. The article debunks that notion as well:

“It is not even a case of watermelon being a food that is most common in the American South or a cheap food most common among the poor: in America it is most commonly eaten in the west, in the suburbs and by the middle-class,” the article notes. “It is not even the case that watermelons came to America from West Africa along with slaves and okra: Europeans have known about watermelons since the 1200s, when the Moors of Spain brought them, along with oranges and algebra (neither of which are seen as a black thing).”

So in other words there is no factual underpinning to the watermelon jokes that have swept across Twitter today. It’s just racism, pure and simple.

http://www.ibtimes.com/articles/370227/20120803/national-watermelon-day-racist-black-african-twitter.htm

Categories: racism, racism is white supremacy is racism, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

NBC called racists after ‘Animal Kingdom’ ad following Gabby Douglas victory

16 year-old Gabby Douglas won a gold medal in the women's gymnastics individual all-around event at the 2012 Olympics.

On Thursday night, just moments after 16 year-old Gabby Douglas won the gold medal in the women’s individual all-around event at the 2012 Olympics in London, NBC took a commercial break where they ran an ad for their upcoming show, “Animal Kingdom“. Keep in mind, this is a show NBC has been running ads for during the course of the first week of the Olympics. The ad features a monkey hanging on gymnastics rings.

Immediately after the ad was shown, social networking circles, particularly Twitter, blew up, claiming NBC was racist for showing a gymnastics monkey moments after an African-American girl won a gold medal at the Olympics. Before the break, anchor Bob Costas is talking about how Gabby’s victory could inspire more African-American girls to become interested in gymnastics and then, boom, the ad (which you can watch in the sidebar at left).

Clearly the network wasn’t trying to be insensitive but the Twitter-sphere is letting NBC have it, not just for what is considered a poorly timed racially insensitive placement of an ad, but for the overall coverage of the 2012 Olympics. The hashtag #NBCFail has become pretty popular over the past week.

What are your thoughts? Is NBC racist or was it just a poorly timed ad? Personally it seems more racist to make the connection between a monkey doing gymnastics and Gabby’s impressive win than NBC appears to be for running the ad, which has been running constantly since the games began. Chances are this ad was going to run at that commercial break no matter what Bob Costas was talking about before the break.

Keep up with coverage of the 2012 Olympics by subscribing to my TV Examiner column at the top of the page. You’ll get a trusty email when I post the latest news from London.

http://www.examiner.com/article/nbc-called-racists-after-animal-kingdom-ad-following-gabby-douglas-victory

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black art: 365 Days with Dad

365 Days with Dad

365 Days with Dad is Bayoc’s New Year’s resolution and the name of his project. He plans to paint one father figure each day for the entire year of 2012.

We are offering 90 more dates to the public,   then Cbabi will keep the remaining days to produce a collection of   paintings that will represent the project in exhibitions around the world  next year.

You can purchase as many days as you like, and they will be   grouped to eliminate waste in shipping material. Once you purchase we will contact you with your date and request your photos for inspiration.

Please spread the word on twitter, facebook or other social networks.

http://cbabibayoc.com/index.php/365

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Lauryn Hill Releases Statement about Industry Corruption, Her Safety, & Not Paying Taxes

This is a statement from Lauryn Hill about her recent tax problems and her views as an artist. Just like we talk about radio, syndication and many other issues that we perceive as problems in the industry we are not recording artists but we believe in freedom of speech. Ms. Hill’s views are her own and they are not necessarily those of Radio Facts (radiofacts.com) and we wish her the best in resolving her current challenges.

“For the past several years, I have remained what others would consider underground. I did this in order to build a community of people, like-minded in their desire for freedom and the right to pursue their goals and lives without being manipulated and controlled by a media protected military industrial complex with a completely different agenda. Having put the lives and needs of other people before my own for multiple years, and having made hundreds of millions of dollars for certain institutions, under complex and sometimes severe circumstances, I began to require growth and more equitable treatment, but was met with resistance. I entered into my craft full of optimism (which I still possess), but immediately saw the suppressive force with which the system attempts to maintain it’s control over a given paradigm. I’ve seen people promote addiction, use sabotage, black listing, media bullying and any other coercion technique they could, to prevent artists from knowing their true value, or exercising their full power. These devices of control, no matter how well intentioned (or not), can have a devastating outcome on the lives of people, especially creative types who must grow and exist within a certain environment and according to a certain pace, in order to live and create optimally.

I kept my life relatively simple, even after huge successes, but it became increasingly obvious that certain indulgences and privileges were expected to come at the expense of my free soul, free mind, and therefore my health and integrity. So I left a more mainstream and public life, in order to wean both myself, and my family, away from a lifestyle that required distortion and compromise as a means for maintaining it. During this critical healing time, there were very few people accessible to me who had not already been seduced or affected by this machine, and therefore who could be trusted to not try and influence or coerce me back into a dynamic of compromise. Individual growth was expected to take place unnaturally, or stagnated outright, subject to marketing and politics. Addressing critical issues like pop culture cannibalism or its manipulation of the young at the expense of everything, was frowned upon and discouraged by limiting funding, or denying it outright. When one has a prolific creative output like I did/do, and is then forced to stop, the effects can be dangerous both emotionally and psychologically, both for the artist and those in need of that resource. It was critically important that I find a suitable pathway within which to exist, without being distorted or economically strong-armed.

During this period of crisis, much was said about me, both slanted and inaccurate, by those who had become dependent on my creative force, yet unwilling to fully acknowledge the importance of my contribution, nor compensate me equitably for it. This was done in an effort to smear my public image, in order to directly affect my ability to earn independently of this system. It took a long time to locate and nurture a community of people strong enough to resist the incredibly unhealthy tide, and more importantly see through it. If I had not been able to make contact with, and establish this community, my life, safety and freedom, would have been directly affected as well as the lives, safety and freedom of my family. Failure to create a non toxic, non exploitative environment was not an option.

As my potential to work, and therefore earn freely, was being threatened, I did whatever needed to be done in order to insulate my family from the climate of hostility, false entitlement, manipulation, racial prejudice, sexism and ageism that I was surrounded by. This was absolutely critical while trying to find and establish a new and very necessary community of healthy people, and also heal and detoxify myself and my family while raising my young children.

There were no exotic trips, no fleet of cars, just an all out war for safety, integrity, wholeness and health, without mistreatment denial, and/or exploitation. In order to liberate myself from those who found it ok to oppose my wholeness, free speech and integral growth by inflicting different forms of punitive action against it, I used my resources to sustain our safety and survival until I was able to restore my ability to earn outside of it!

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When artists experience danger and crisis under the effects of this kind of insidious manipulation, everyone easily accepts that there was something either dysfunctional or defective with the artist, rather than look at, and fully examine, the system and its means and policies of exploiting/’doing business’. Not only is this unrealistic, it is very dark in its motivation, conveniently targeting the object of their hero worship by removing any evidence that they ‘needed’ or celebrated this very same resource just years, months or moments before. Since those who believe they need a hero/celebrity outnumber the actual heroes/celebrities, people feel safe and comfortably justified in numbers, committing egregious crimes in the name of the greater social ego. Ironically diminishing their own true hero-celebrity nature in the process.

It was this schism and the hypocrisy, violence and social cannibalism it enabled, that I wanted and needed to be freed from, not from art or music, but the suppression/repression and reduction of that art and music to a bottom line alone, without regard for anything else. Over-commercialization and its resulting restrictions and limitations can be very damaging and distorting to the inherent nature of the individual. I Love making art, I Love making music, these are as natural and necessary for me almost as breathing or talking. To be denied the right to pursue it according to my ability, as well as be properly acknowledged and compensated for it, in an attempt to control, is manipulation directed at my most basic rights! These forms of expression, along with others, effectively comprise my free speech! Defending, preserving, and protecting these rights are critically important, especially in a paradigm where veiled racism, sexism, ageism, nepotism, and deliberate economic control are still blatant realities!!!

Learning from the past, insulating friends and family from the influence of external manipulation and corruption, is far more important to me than being misunderstood for a season! I did not deliberately abandon my fans, nor did I deliberately abandon any responsibilities, but I did however put my safety, health and freedom and the freedom, safety and health of my family first over all other material concerns! I also embraced my right to resist a system intentionally opposing my right to whole and integral survival.

I conveyed all of this when questioned as to why I did not file taxes during this time period. Obviously, the danger I faced was not accepted as reasonable grounds for deferring my tax payments, as authorities, who despite being told all of this, still chose to pursue action against me, as opposed to finding an alternative solution.

My intention has always been to get this situation rectified. When I was working consistently without being affected by the interferences mentioned above, I filed and paid my taxes. This only stopped when it was necessary to withdraw from society, in order to guarantee the safety and well-being of myself and my family.

As this, and other areas of issue are resolved and set straight, I am able to get back to doing what I should be doing, the way it should be done. This is part of that process. To those supporters who were told that I abandoned them, that is untrue. I abandoned greed, corruption, and compromise, never you, and never the artistic gifts and abilities that sustained me.”

http://www.radiofacts.com/lauryn-hill-releases-statement-about-industry-corruption-her-safety-not-paying-taxes/

 

Categories: racism, racism is white supremacy is racism, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 5 Comments

racist hate returns to Wilton High School

Wilton High School does not offer an AP Hate class, or even Creative Hate Speech Writing. But someone in the school has found a way to disseminate racist and anti-Semitic language, all the same.

Late last week I heard about a Twitter account under the name @YouLiveInWilton, whose screen name is “Wilton Life.” All the tweets are written as if they describe what life in Wilton is like.

Sadly, here’s one of the recent tweets from that account:

“F*ck Darien. Since they don’t allow Jews to live in their town, they dump them on our land!”

Lest you think Jews were the only targets, read the tweet that immediately preceded that one:

#IWillNeverUnderstandWhy people think we’re racist? We love black people… Everyone should own one.

There were several other tweets, many of them just as racist and anti-Semitic. Others were simply ‘snarky’ and obnoxious, still others just spoiled and bratty. All of them came off as pretty ignorant.

Based on tweet content and reaction from Wilton Public Schools administrators, it’s widely believed that the tweets are from a high school student.  Superintendent Dr. Gary Richards confirmed that the district is investigating the Twitter account and is working with the Wilton Police Department as well as the CT State’s Attorney’s office.

This all makes me nauseous.

As a Jew, as a parent with children in Wilton schools, and as a human being, I know that it happens, but still—it caught me off guard and it fills me with such sadness.

As a Wilton resident—I hope I won’t be disappointed.

What I mean by that is:  I hope I won’t be disappointed at the reaction I would like to see in response.

Over the weekend I spoke with Gary Jones, the CT Regional Director of the Anti-Defamation League. The ADL has been in existence for 99 years, and according to Jones, its mission has always been the same:  “To stop the defamation of the Jewish people, and to secure justice and fair treatment for all.” In other words, you have to stand with anyone victimized by hate.

I wanted to get some context for this kind of hate, and how a community should handle this when it happens.  Jones is staying in touch with Dr. Richards about the hate tweets. Given the ADL’s experience in helping communities deal with instances like this one, he explained what steps Wilton can start to take.

“An important component of this is for the school community to have its school leadership inform them of what happened, what responses they’re taking, and to make it clear that the haters don’t speak for our community,” said Jones. “It sends a message, especially to the kids, it assures them for their perspective of what is right and what is wrong is shared by the administration and by the leaders of the school community.”

Our times are definitely more complicated. Things that happen off school grounds are—by common sense and now, by state anti-bullying law—intricately intertwined with school life and the security of its students. Even if the twitter hate wasn’t composed on a school computer, it’s still something the school has to get involved with.

But is it only the school’s responsibility to take on this ugliness? Is it just the school that needs to distinguish between hate speech and the freedom to speak it?

Jones explained, “First and foremost, it is the role of the administration and the superintendent and the town leadership.  Just because you can’t criminally prosecute it for speech, doesn’t mean it’s right. And the distinction between right and wrong is something parents teach kids, and something that our leaders teach kids. And our leaders stand forward to say, this is not going to be tolerated, and this is not appropriate in the school community or in any community.”

Ah!  In other words, it’s something we as a wider community—not just those involved with the schools, but all of Wilton needs to realize is going on, and needs to stand up against this kind of hate here.

“One of the things that haters like to do is to make the people who are their targets feel small and alone. That’s a very powerful weapon they have if they are successful. But there’s an equally powerful weapon that the good people in the community have, and that is to stand with the people who are the victims, and make it clear that the victims are not isolated and alone, they have the support of the entire community. Rather, it’s the haters and the bigots who are isolated and alone and who have no support,” agreed Jones.

Dr. Richards addressed the incident in his report to the Board of Education at their meeting last Thursday, June 14. In his remarks (attached to this article), he stressed how, as educators and parents, those in the schools work hard to teach young people how to make appropriate choices.

“It is my hope that we can send a clear, unequivocal and united message that this kind of behavior does not represent our community and that it will not be tolerated.”

It’s a good start. But more needs to be done. There needs to be a more active education plan to directly address the dangers and effects this kind of hate speech has; to teach about how being a bystander is just as damaging to the collective nature of our community as it is to individual victims; and to demonstrate how the community can come together to stand up and reject this kind of speech as representative of life in Wilton.

This needs to happen actively in the schools. It needs to happen with our town leadership. It needs to happen in our homes, in conversations Wilton parents have with their children.

Jones explained, “One of the things we try to make people understand is that a school or a community is not judged by virtue of the bad acts of one or a small number of people; it’s judged by the response. That is always the key in these situations—it’s the community rising up, the leadership rising up and saying, this is not appropriate, we’re not going to stand for it and we’re going to make sure that people in our community understand that wilton is not a place that will condone this kind of hate speech.”

You know, this is not the first time this kind of hate has hit Wilton and its high school. But even more interesting? Our community did join together, just as Jones described, in defiance of the hate.

Back in 2004, some lockers at Wilton high school were defaced with racist and homophobic slurs. The Wilton Library brought together representatives from the high school, local religious congregations, town government and youth organizations to craft a proactive response, which they dubbed “Operation Respect.” Hundreds of residents participated and the community linked together to say, “Hate has no place here!”

As I learned from my talk with the ADL’s Jones, ignoring the hate won’t make it go away, and it’s not enough just to try and fight it when hate comes knocking. Education is what’s going to make hate unwelcome here, and it’s education that has to come from parents, teachers and school administrators, town leaders, community organizations, business people, residents of all stripes and walks of life.

“If we believe, as we do, that people have to be taught to hate, we also believe that people can be taught to be respectful and friendly, to appreciate differences, and most importantly—to stand up for people who are being victimized by any kind of hate or bullying,” Jones said.

We all need to keep spreading that message, supporting one another and teaching one another why it’s important to stand up and say we won’t stand for this bigotry to represent what Wilton is.

So it’s up to you. And you. And you. And you. And me. It’s up to all of us to say to @YouLiveInWilton:

“While you may call yourself ‘Wilton Life’ on Twitter, I’m sorry but you are not what Wilton Life is all about, and you are not welcome here.”

http://wilton.patch.com/articles/hate-returns-to-wilton-high-school#photo-10349449

Categories: racism, racism is white supremacy is racism, white supremacy | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

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